Growing up in Tuolumne County, California (which would be included in the new state of Jefferson), I certainly did not feel like a coastal elite. As an adolescent, I did many things often associated with rural and country life. Yet, I did not consider myself a redneck or a hillbilly.
Then, one day in a community college class taught by two exceptionally (for the area and the institution) liberal professors, someone commented that only rednecks watch NASCAR. This triggered somewhat of an existential crisis. At that time, I could tell you the names of almost all current NASCAR drivers. My family had taken a vacation to tour the Daytona International Speedway home of the Daytona 500, the most prestigious race in NASCAR. Since I did not really feel like I was a coastal elite, maybe I was a redneck.
In California, could I really even be a redneck? It is one thing to be called something derogatorily. It is something else entirely to start to identify as something and then be told you are illegitimate by other members of that group. This question becomes even more important if terms such as “redneck” and “hillbilly” are being reappropriated.
According to Nora Mabie’s article “Rural Americans and the Language Too Many People Use to Talk About Them,” stereotypes for “hillbilly” include uneducated, poor, armed with rifles, abusive of alcohol, and violent. However, the term is also associated with tradition, independence and strong home and family values. “Redneck” has been used pejoratively to characterize any working-class white racist from any rural region. On the other hand, it can also be used as a badge of political pride, and a symbol of class patriotism and authenticity. I saw much of the above in my hometown, but these terms are stereotypically linked geographically to areas like the South and Appalachia.
In her blog piece, Rurality Then and Now, Here and There (Part II), Professor Pruitt compares the rural California counties Amador, Calaveras and El Dorado against her assumptions about rurality. Calaveras is a neighboring county of Tuolumne, and the two have many things in common. In considering whether these places are “rural,” Professor Pruitt suggests it matters that there are states more widely perceived as rural than California. And, while people from these California counties probably think of themselves as rural, people from states more widely accepted as rural would not see the Californians that way.
According to Mabie, in today’s political climate the urban-rural divide is more pronounced than in the past. She argues,
our geography enforces an “us vs. them” dichotomy that, for many on both sides, makes political, economic and cultural differences seem stark and simple” but “the rural-urban ‘divide’ is complex and not as stark as we may have thought.
California’s rural counties may be an example of this. From the outside they do not seem to fit into either side of the dichotomy. Those who are the “real” rural see Californian rural as “them” but the rural Californians do not feel a part of California’s “us.” Rural Californians are proud of their rifles, their traditions, their strong home values and their patriotism. They also struggle with drugs and alcohol, violence, and poverty.
In a Vice article titled, What it Means to Be a ‘Redneck’ or a ‘Hillbilly,' the author claims when “redneck” and “hillbilly” are
In a Vice article titled, What it Means to Be a ‘Redneck’ or a ‘Hillbilly,' the author claims when “redneck” and “hillbilly” are
used by people living in cities, the two terms... generally point to a sackful of red-state stereotypes: Confederate flags, guns, racism, and a kind of prideful ignorance and a not so subtle reference to another contentious term – "white trash." But within the communities where self-identified rednecks and hillbillies actually live, these words have layers of meaning.
The author interviewed central Appalachians about what these words meant to them. One interviewee said,
There’s something very middle class about people considering themselves a redneck. I went to law school with plenty of guys who considered themselves rednecks... Redneck is a state of action. You do things to be a redneck. Shoot guns, drink domestic beer, support right-wing politics. White trash, hick, etc. are states of being. You are these things because of what you are. Class, worldview, etc. Hillbilly is a state of mind, though. It’s metaphysical and ephemeral and contradictory.
Another man commented,
A true redneck don’t give a shit about nothing but putting food on the table, working, and getting drunk. A man ain’t got a job and can’t provide for himself can go to hell as far as I care... You got these yuppie rednecks who got these big fancy trucks and ain’t never hit a mudhole in their lives, ain’t never worked a day in their lives, don’t even know how to shoot a gun.Maybe the answer to, “if you are a redneck in California, are you redneck enough?” really depends on who is looking at you, and how they would classify themselves. Residents of rural, working class California counties, who may self-identify as redneck, are left in a difficult position. It is challenging to feel like an outsider in your coastal elite state and to not feel accepted by those who see themselves as the “real” rednecks and you as the yuppie middle class redneck imposter from the Golden State.